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我的船長(zhǎng)「英語(yǔ)聽(tīng)力材料」
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A life of slothful ease, a life of that peace whichsprings merely from lack either of desire or of powerto strive after great things, is as little worthy of anation as an individual.
We do not admire the man of timid peace. Weadmire the man who embodies victorious efforts, the man who never wrongs his neighbor, who isprompt to help a friend, but who has those virile qualities necessary to win in the stern strife ofactual life. It is hard to fail, but it is worse never to have tried to succeed. In this life we getnothing save by effort. Freedom from effort in the present merely meansthat there has beeneffort stored up in the past. A man can be freed from the necessity of work only by the factthat he or his fathers before him have worked to good purpose. If the freedom thus purchasedis used aright, and the man still does actual work, though of a different kind, whether as awriter or a general, whether in the field of politics or in the field of exploration and adventure,he shows he deserves his good fortune.
But if he treats this period of freedom from the need of actual labor as a period, not ofpreparation, butof mere enjoyment, even though perhaps not of vicious enjoyment, he showsthat he is simply a cumberer on the earth’s surface; and he surely unfits himself to hold his ownplace with his fellows, if the need to do so should again arise. A mere life of ease is not in theend a very satisfactory life, and, above all, it is a life which ultimately unfits those who follow itfor serious work in the world.
As it is with the individual, so it is with the nation. It is a base untruth to say that happy is thenation that has no history. Thrice happy is the nation that has a glorious history. Far better it isto dare mighty things, to win glorious triumphs, even though checkered by failure, than to takerank with those poor spirits who neither enjoy much nor suffer much,because they live in thegray twillight that knows neither victory nor defeat.
一種怠惰安逸的生活，一種僅僅是由于缺少追尋偉大亊物的渴望或能力而導(dǎo)致的悠閑生活，這對(duì)國(guó)家與個(gè)人都是毫無(wú)價(jià)值的。
我們不欣賞那種怯懦安逸的人。我們欽佩那種表現(xiàn)出奮力向上的人，那種永不屈待鄰人，能隨時(shí)幫助朋友，但是也具有那些剛健的品質(zhì)，足以在現(xiàn)實(shí)生活的嚴(yán)酷斗爭(zhēng)中獲取勝利的人。失敗是難以忍受的，但更為糟糕的是從來(lái)不去努力爭(zhēng)取成功。在人的這一生中，任何的收獲都要通過(guò)努力去得到。目前不作任何的努力，只不過(guò)意味著在過(guò)去有過(guò)努力的積儲(chǔ)。一個(gè)人不必工作,除非他或其先輩們?cè)?jīng)努力工作過(guò)，并取得了豐厚的收獲。假如他能夠把獲得的這種自由加以正確地運(yùn)用，仍然做些實(shí)際的工作，盡管那些工作是屬于另一類的，不論是做一名作家還是將軍,不論是在政界還是在探險(xiǎn)和冒險(xiǎn)方面做些亊情，都表明了他沒(méi)有事負(fù)自己的好運(yùn)。
但是,假如他未將這段需要從亊實(shí)際工作的自由時(shí)期用于準(zhǔn)備，而僅僅是用于享樂(lè)(即使他所從亊的或許并非不良的享樂(lè))，那也就表明了他只是地球表面上的一個(gè)贅疣;而且如果那種需要再度出現(xiàn)的話，他肯定無(wú)法在間僚之中維持自己的地位。一種純粹安逸的生活終究并不是一種令人很滿意的生活，而且，最主要的是，過(guò)那種生活的人最終肯定沒(méi)有能力擔(dān)當(dāng)起世上之重任。
對(duì)于個(gè)人是如此，對(duì)于國(guó)家也是這樣。有人說(shuō)一個(gè)沒(méi)有歷史的國(guó)家是得天獨(dú)厚的，這是根本錯(cuò)誤的。一種得天獨(dú)厚的優(yōu)越感來(lái)源于一個(gè)國(guó)家所具有的光榮歷史。敢于挑戰(zhàn)非比尋常的事物，去贏得光輝的勝利，即使其中摻雜著失敗，那也遠(yuǎn)勝子與那些既沒(méi)有享受多大快樂(lè)也沒(méi)有道受多大痛苦的平庸之輩為伍，因?yàn)樗麄兩钤谝粋�(gè)既享受不到勝利也不會(huì)道遇挫敗的灰暗的境界中。
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